The oldest document which refers to ancient Freemasonry is the Regius Poem, or Halliwell Manuscript. James O. Halliwell discovered an ancient manuscript in the archives of the British Museum in 1838. Scientists have concluded from the type of parchment, language, and lettering that this document was written in approximately 1390 A.D. The poem consists of 794 lines of Old English verse and covers several subjects, mostly directly applicable to Freemasonry. While this manuscript was probably written in the 14th century, it refers to a period of Masonic history in England in the late 10th century. It relates the Legend of York and is the basis for the prominence the city of York has occupied in Masonic lore since the first millenium. Regulations for the government of the craft are included in the poem, as are fifteen articles and fifteen points dealing with ethical, moral and spiritual responsibilities of the ancient craftsmen. These are as applicable to us today as they were 1000 years ago.Excerpted from: A History and Handbook, The York Rite of Freemasonry, by Frederick G. Speidel
The Symbolic Lodge is the foundation and cornerstone of Freemasonry. This is the local unit which has the daily responsibility for implementing the programs and policies of the fraternity. The primary mission of a lodge is to create Master Masons. This activity should extend beyond the conferral of degrees and continue to provide general Masonic education for all members.
These Lodges have been termed “Blue Lodges”, because “blue is emblematic of friendship, a peculiar characteristic of ancient craft Masonry”. The color for borders of aprons, collars and other regalia of the Symbolic Lodge is blue.
The roster of officers of a Lodge have slight variations in different jurisdictions, however, the following list is fairly standard:
- Worshipful Master
- Senior Warden
- Junior Warden
- Senior Deacon
- Junior Deacon
- Stewards (2)
A number of Lodges appoint a Marshal and/or a Musician.Excerpted from: A History and Handbook, The York Rite of Freemasonry, by Frederic G. Speidel
In 1716, four lodges assembled at the Apple Tree Tavern in London and established a Grand Lodge pro-term. They laid the groundwork for a Grand Lodge and established St. John the Baptist’s day, June 24 1717, as the date for their first meeting. On the appointed date the four lodges met at the Goose and Gridiron Ale House in London and elected Anthony Sayer, Gentleman, as Grand Master. The other officers consisted of both Speculative and Operative members. However, the Grand Lodge was essentially a speculative organization. The annual communication of the Grand Lodge was established to occur on St. John’s Day each year, with additional quartely communications. Initially, this Grand Lodge controlled only a few of the lodges in London and Westminster. Within a few years, additional lodges throughout England affiliated with it. It was many years, however, before all English lodges affiliated with a Grand Lodge.
Immediately after the organisation of this Grand Lodge, a search was conducted through England for all existing Masonic documents. Old lodge minutes, various list s of charges to the workmen (Old Charges), historical papers of any type, and correspondence were collected and analyzed.
Dr. James Anderson, a Presbyterian minister, sifted through the collected data and constructed a Constitution for the government of the Grand Lodge. This was adopted in 1723. Anderson’s Constitution of 1723 included a “history” of Masonry that preceded recorded history and was actually a condensation of numerous legends and allegories that had previously existed within the craft. This information was communicated to candidates in lecture form and undoubtedly was accepted by many of them as fact. The Constitution also included “Charges” for the Entered Apprentices and Fellowcrafts.
After several years, additional background material was accumulated and Dr. Anderson revised his Constitution in light of the new discoveries. This edition was adopted by the Grand Lodge and is known as Anderson’s Constitution of 1738. Adjustments had been made in the legendary history of the craft, and a number of the charges that had previously been applied to Fellowcrafts were now assigned to the new degree of Master Mason.
The early (Gothic) Constitutions of Freemasonry were decidedly Christian in nature. The operative Masons were predominantely Roman Catholic in England until the Protestant Reformation in the 16th century. Anderson’s Constitution of 1723 and 1738 omitted all pre-existing references to Christianity and modern symbolic Freemasonry embraces all religions.
The arms of the “Moderns” Grand Lodge, consisting of three castles with a chevron and compasses, was derived from those of the Freemason’s Company of London. Many speculative Masons at that time were of the opinion that this opportunity for promoting emblems with strong symbolic values had been overlooked and future Grand Lodges corrected this oversight. (Note the significant characteristics in the arms of The “Ancient” Grand Lodge)Excerpted from: A History and Handbook, The York Rite of Freemasonry, by Frederic G. Speidel
The delegates shared differing views as to the place the degree of The Holy Royal Arch should, or should not, occupy in the official structure of Freemasonry. Delegates from the “Modern” Grand Lodge advocated its omission, while the “Ancients” delegates maintained it should be incorporated into the system. After much debate and arbitration, the following statement was inserted into the Act of Union:
“It is declared and pronounced that pure Ancient Masonry consists of three degrees, and no more; viz: Those of the Entered Apprentice, the Fellow Craft and the Master Mason, including the Supreme Order of the Holy Royal Arch.”
The statement went on to say:
“But this article is not intended to prevent any Lodge or Chapter from holding a meeting in any of the degrees of the Orders of Chivalry, according to the constitutions of the said Orders.”
Thus, in England, in 1813, the Royal Arch and the Orders of Chivalry were acknowledged as having rightful connection with the approved Masonic structure by the highest authority, the United Grand Lodge.
The heraldic arms selected by the United Grand Lodge empaled the castles of the Moderns with the Royal Arch banners of the Ancients, with modified cherubim as supporters, and the crest of the Ancients.
Excerpted from: A History and Handbook, The York Rite of Freemasonry, by Frederic G. Speidel
During the formative period of speculative Freemasonry in England, lodges were formed in the American colonies. The earliest reference to a lodge Meeting in American Colonies was in Philadelphia, in 1730. This was in an unchartered lodge. Under the “Old Charges”, Freemasons were permitted to assemble, form a lodge, and conduct business without a warrant or charter. If such a lodge achieved a permanency of operation, it was termed a “time immemorial lodge”, and was a regular lodge.
Benjamin Franklin referred to several lodges existing in Pennsylvania in 1730. Franklin became a Mason the following year in a lodge that met at Philadelphia’s Tun Tavern. William Allen became the Master of Tun Tavern Lodge in 1731 and declared he was forming a Grand Lodge with the intent of acquiring jurisdiction over Masonry in the surrounding area. This Grand Lodge was ineffective and expired within a few years.
The Freemasons of Boston, Massachusetts, were probably as active as those of Philadelphia in these early years. However, records of meetings prior to 1733 are not now in existence. In 1733, Henry Price was commissioned Provincial Grand Master of New England by the Grand Master of England (Moderns). Price opened his Grand Lodge on July 30, 1733, in Boston, and constituted what has since been known as “First Lodge”. This lodge became St. John’s Lodge and is still in existence. Massachusetts claims priority for the establishment of “regular Masonry” in the American Colonies.
A commission has been issued to Daniel Coxe in June of 1730 to be Provincial Grand Master of New York, Pennsylvania, and New Jersey, but there is no record of any Masonic activity on his part.
James Oglethorpe, the founder of the colony of Georgia and its first governor, was a staunch adherent of Freemasonry. Largely because of his interest, “The Lodge at Savannah, Georgia” was organized on February 10, 1733. In 1776 the name of his lodge was changed to Solomon’s Lodge.
Provincial Grand Masters were commissioned in several other colonies during the following 50 years. At the time of the American Revolution, Massachusetts, Pennsylvania and New York had had Provincial Grand Lodges of both Modern and Ancient Constitutions. These Provincial Grand Masters occasionally chartered lodges in other colonies that had no Grand supervision. Additionally, a number of “time immemorial lodges” were formed. Many of these resulted from the Masonic activites of military lodges which were attached to British regiments stationed in the Colonies. Most of these military lodges were warranted by the Grand Lodge of Ireland and practiced Ancient Masonry.
The aristocratic nature of the Modern grand Lodge of England carried over into the colonies with the result that, during the American Revolution, a great number of their members tended to be Tories (loyalists). During the war years, many of these Tories returned to England causing many of the Modern’s lodges to wither and die.
With the successful conclusion of the War for Independence, with the poplitical and diplomatic ties broken from England, American Freemasons trough desire and necessity began to form their own Grand Lodges. George Washington was approached, several times, to become Grand Master of the United States. He declined and the various states went on to form their own Grand Lodges. This was a difficult achievement because the individual lodges practiced a diversity of ritual and subscribed to different laws. Notwithstanding, they eventually formed thirteen sovereign Grand Lodges on state areas of jurisdiction. As new states and territories were added to the country, additional Grand Lodges were formed. At this writing there were 49 Grand Lodges in the continental U.S. Alaska is within the jurisdiction of the State of Washington, and Hawaii is under the Grand Lodge of California.
Initially, some of these new Grand Lodges styled themselves Ancient York Masons (A.Y.M.) signifying their adhrerence to the customs and laws of the constitutions of the Ancients, while others proceeded to form a more modern system. The Grand Lodges of the United States today fall under one of the following designations: Ancient Free and Accepted Masons, Ancient Free Masons, or Free and Accepted Masons.Excerpted from: A History and Handbook, The York Rite of Freemasonry, by Frederic G. Speidel